Thursday, December 16, 2010

This is a joke about war museum I was supposed to design the pictures arent showing up oh well

The following is a summary of the steps needed to begin The Amazing War Museum, Truck Stop, hotel, fuel station, and souvenir shop. This also includes a general description of its contents and purpose. Disclaimer: do not attempt these steps financial failure or death could occur.

Step 1. The plan will include a survey in order to ask what people would like to see in the museum. Based on this information, brainstorming will occur to integrate personal ideas with the general public’s conceptions and hopes.
Step 2.  Funds for construction will be raised by lobbying government officials for backing, as well as calling on civic groups to help raise donations. A brick-with-a-name-on-it program will surely fund the other million or two that will be needed to bribe local officials for permits and kickbacks.
Step 3.  A newly formed L.L.C named Museum of the Historical Americans For Renactors  or M.O.T.H.A.F.R’S will purchase a large parcel of land in the country side. The parcel will be in close proximity to an interstate exit and it will be in the southern states. The land will be large enough to hold reenactments and we will have zoning uses for heavy explosives (thanks to our kickbacks). It will be in the south because our marketing research will indicate that people in the south love to go to war reenactments. The interstate exit will make it easy for truck drivers to stop in. They will be lured in by their patriotic sense of duty, our clean restrooms, cheap diesel, and our free overnight parking.
Step 4. The building will be five levels high and it will be underground.  This will allow it to double as a bomb shelter and vault to protect our valuable military heritage. There will eventually be many buildings underground that all connect and one day the museum will have a Viet Cong tunnel experience ride, complete with the smell of napalm.
Step 5. The initial building will be the Morale and Welfare building. The first floor will be Water and Sanitation. Patrons will have the option of peeing into a 55-gallon drum and watch that lead into a small underground reservoir. The people will have the option of trying our freshly cleansed tap water from said reservoir to see the power of new military technology.
(The following floor descriptions will include pictures of potential exhibit posters)
 
The second floor will be the Food floor. It will have examples of food throughout the years. It will also serve as our cafeteria; most people will be hungry after walking up the first flight of steps. The food will be over priced, yet people will love its authenticity as it will be served mostly cold and the discovery of occasional insects might occur. In addition, the cafeteria will be serving astronaut ice cream as well and tang in a bottle.
   
The third floor will be Equipment.  This floor will show all the technological advances our country has produced over the last 150 years.  It will have a hall demonstrating how the lives of many people depend on the lowest bidder, who is the one responsible for assembling thousands of moving components that create our mechanized forces. In addition, people will be able to try on uniforms from every major theater and have pictures taken in black in white. This will be an additional revenue maker for the museum. Also for purchase will be dog tags and night vision goggles. Our completely dark underground paintball park will allow for the use of the night vision goggles or the dog tags if the goggles are not purchased.

 
The fourth floor will be Housing. Everything from tents to bunks will be setup for display. Half of this room will have the thermostat turned to freezing and the other half turned to sweltering hot to give the visitors a feeling of real world conditions endured by fighting men and women. However, there will be a special Air Force section; it will include cozy four-star rooms. They will be available for overnight guest such as truckers. It will have no gym however, since the air force does not really work out. Eventually an underground pool will be on location next to the reservoir waterfall. This will allow our guest the opportunity to learn navy seal dive tactics in multiple environments. Additional cost will occur, of course.

 
Finally, the fifth floor will be 18 and above and will go into the details of sex and prostitution throughout modern military history. This is where the Hawaiian themed bar will be. It’s working name is “Come on I wanna lei You” it will have a real tattoo shop that only does cool military tats like, Hawaiian hula girls, battle ships, and eagles across peoples chest. Maybe even the U.S.M.C logo. However, at no point will this shop tattoo barbwire on man. The museum needs to remain classy and authentic. The fifth floor will have a variety of pictures and videos explaining the history of prostitution in the military, it will also have a mock up of a Vietnam era VD clinic.
 
A variety of war time posters will be shown throughout the museum and many such as the posters below will be given as gifts to classes on school field trips.
Step 6. After completion of all levels of construction, the museum will ensure there is a large amount of permanent exhibits and then scale them to allow enough space for temporary exhibits. Some may include “The French, how are they still here?” and “Japan, when will they own our entire country and declare to be the real victors of WWII?”
Step 7.  The museum will plan to bring in one-day temporary exhibits on special holidays such as Pearl Harbor Day, Fourth of July and Veterans Day. Eventually we will be like the government and shove all major holidays into one convenient day in order to save money. Except for our special exhibit on Ground Hogs Day since our location is underground.
Step 8.  Build a gift shop. It will include items like our mascot Major Woody. A large stuffed ground hog in Rambo gear that says “You’re Not Expendable” when your press his hand (see step seven to understand why our mascot is a ground hog). We will sell t-shirts, mugs, and key chains with Major Woody on it. We will also have bumper stickers that say, “Fifth floor of the war museum is the place to find a Major Woody.” The gift shops will also sell packets of dye to put in the bathtub, so kids can pretend to bail out of a real plane and be found by their parents. Models of almost everything in the museum will be available for resale. In addition, you can buy our special reservoir drinking water as a gift for friends.
Step 9.  A unique approach will be in use for the design of prices of admission. Prices will be based on age. Instead of giving kids all the discounts, the museum will give people a percentage off the ticket price that matches their age. If they are, eighty years old they receive 80% off the price, if they are 12 years old they will receive 12% off. Logic is adults will spend more money at the bar and other places. The discount will make the adults feel good since they actually lived through a few wars, instead of some young punk kid who did nothing and receives admission half-off because he is under 12.
Step 10. Set up security, hire employees, start a worldwide marketing campaign on YouTube starring Major Woody, of course. We will send a promotional team across the country to go to every major battleground and war museum to hand out fliers on people’s windshield wipers and give out Major Woody bumper stickers. The team will put bumper stickers on the inside of the bathroom walls of every fast food restaurant they come across, since truckers like to eat at these places. Also, near all of the red light districts because, well never mind, they just will.
Step 11. There will be an interesting customer satisfaction survey. The people pick the best thing from each floor they enjoyed the most from off a digital screen. This will let our museum know our strong suits. In addition, they can pick their least favorites. When they do this, they will gain access to exit the museum through a special room that allows them to see one final mystery exhibit. It will be titled “Future of the Military” exhibit. It will have a Star Wars theme that combines the elements of all five floors and explains the role that the military and civilians, like truck drivers, will have in taking over the galaxy. It will show how the military would be nothing without its civilian counterparts and it will allow our guest to leave with a certain unearned sense of pride.

The overall theme of this museum is different from others. This museum says, “Hey, war can be fun.” During actual wars, people  still need to live their lives. They get married, have children, go to school, and perform normal tasks. They do not just sit around and try to kill people all day nor do they simply attempt to survive from being killed all day. People have to eat, sleep, and take care of their needs. Only after they do this can they find the energy to go have a productive day of killing. The museum’s point of view is that life during war is typically what you make it. Most of the time men and women of war have little control of the big things in life. However, it is in the small things that people should concentrate on, since this is where some happiness can be derived during tragic times. The transformation of MWR in the military has evolved over the years. The militaries seedier side of recreation, such as prostitution has been witness to great change. Now women have real roles in the military, not just ones as camp followers. In addition, soldiers partaking in sins of the flesh are now made more aware of diseases and fortunately, there are more cures for them. Soldiers now enjoy many of the luxuries of home while away at war. They have recreation halls, churches, NCO, and officer clubs to hang out it. The soldier’s life has greatly improved over the last 150 years, especially during peacetime operations. The military is now allotted many benefits for soldiers serving their country. Many were unheard of before modern times such as free trips to Busch Gardens and half-off entrees at IHOP on Wednesday nights. Most of the materials in the museum will be replicas and the method for which we will present them will be more a tongue and cheek style. It will be more of a Mad Magazine meets Ripley’s Believe It or Not, meets the Smithsonian, type of museum. The museum will not mimic the Smithsonian, since many people (including myself) have been there a hundred times. Therefore, this place will tell the story another way, not the Washington D.C. way. But a way that involves little reading, so that the average American can understand. Besides, the museum did not want to offend any politicians who might see pictures of their relatives in any of our brothel displays. The utilization of primary sources will vary from firsthand accounts of Vietnam V.D. doctors too sources such as photographs, books, personal testimonies, and video footage.  Eliminating most of the text boxes will be necessary. Our research shows old people struggle to read the print, especially behind glass display cases. Anything in print will be super large and eye catching and all pertinent data will be given through guided audio tour devices with adjustable volumes. Pictures and visuals are a key component. Most museums try to space everything out and give a nice positive-negative space relation to all its contents, in attempt to make artifacts look antiseptic and untouchable. This museum intends to do the exact opposite. It  will contain sensory overload, the same way war is. Every inch of the museum from roof to floor will be covered in something fun and interesting about the wars. People will have to come back several times to take it all in. We are talking about Where is Waldo type of busy. The audio and video component of the museum will be heavy. Many videos will be shown and some will incorporate 3D technology and they will involve many actors replicating the events that the museum is displaying. Most of these video will be shot on site since the museum has its own reenactment grounds. The purpose of this war museum is to be educational and fun, for not only truck drivers, but also truck driver’s families. In addition, people all over this land who want to know what it is like to do more before 9:00 am than most people do all day.

The Future of Community and leadership online refrencing Lamdamoo and Facebook

The Facebook message reads, “Change your FB picture to a cartoon from your childhood. The goal is not to see a human face on FB until Monday (Dec 6th) Join the fight against child abuse & copy and paste to your status!” This is a working example of a recent attempt at community involvement in cyberspace. How real, trustworthy, and important is community interaction online and what is the future of its political arena? Virtual communities do not just encourage interaction, they need interactions to survive. Furthermore, if the people of the community aspire to flourish instead of simply enduring, they will need sustainable and ethical leadership.
The new virtual worlds of today and tomorrow now have reference materials to guide them. Historical style guides documents that were formally unavailable, such as Julian Dibbles writings on A Rape in Cyberspace. Online communities need to be aware of such documentation in order to dissect and prevent the cacophony of governmental difficulties that Lamdamoo suffered in its formative years. However, even with this information as a guide, the attempts at positive proactive communities online are no longer as simple as the attempts Lamdamoo brought forth with its fledgling “1000 and more residents of that surreal, magic-infested mansion.”[1]  In their infantile stages, they were trying to map out the guidelines of “the community so many of them already believed they were.”[2]  Today we are still trying to map the future of the online populace. However, the evolution of online communities since Lamdamoo is now mimicking its real world community counterparts and becoming an amalgamation of business, personal, and political cement, in which no one element can do without the other. No longer are there simple recreational online escapes where people covertly drop in on occasion. Everything is tied into the matrix and it is sentient of our needs to be pulled from every direction. The new community system knows our three-second attention span and captures us with brief advertising and micro blogging. It allows us to skim through the events of our extended network in the similar manner that a person might glance over the church bulletin board in an effort to capture a daily portrait of the events and ideas that might be missing in our lives. People eternally gaze now on their online community. Like a neighborhood watch, people calculate now in real time the events that occurred, are occurring and will occur, typically participating for boredom’s sake.
 The plight for online communities to see themselves as real is not difficult. Descartes states, “I am thinking therefore I exist”[3] The essence of all online communities is in the statements that its users are making. Facebook, for example, is a collaboration of thoughts written down by the masses, with no actual human body needed to reflect the inner mechanisms of human thought. In creating thought albeit recorded, its presence becomes real. Therefore, these communities do exist; even in their most primitive form as basic writing tablets for human thought. The virtual community does not need physical matter to exist or exude spirit. Descartes states, “I thereby conclude that I was a substance whose whole essence or nature resides only in thinking, and which, in order to exist, has no need of place and is not dependent on any material thing.”[4] Lamdamoo found its non-physical beginnings in this text environment. Today it is not just the new features such as pictures and video that make many new social site communities different from Lamdamoo, it is that their rudimentary dimensions live in strong symbiosis with the rest of the world and this is what keeps these communities alive and vibrant. Lamdamoo never attains this realm, since they are largely a proprietary environment relatively unscathed by the progress that has brought forceful social interactions, business advertisements, participation mongering, and narcissistic coddling to the new communities. The people are no longer interested in sitting fireside in the Lamdamoo living room, they now move like armies of ants through town squares and virtual cities. This means people are interconnected and becoming codependent with everyone and everything. Communities are creating an online biosphere and beginning to let the internet live up to its moniker World Wide Web. It is only now that online communities can see their interconnectedness. No longer is this web a tangle of dot com sites, it is now the vicarious instrument for our communities thoughts.
People are as real in virtual communities as they are in real life. With this, they bring the complexities of human nature and pose the question, how trustworthy are the people we mingle with and how safe are the online neighborhoods in which people travel?  Similar to real life it is impossible to truly know everyone in our network, yet people we barely know are capable of reaching out and offering assistance in attempts to help others in our virtual communities. Unfortunately, as J. Dibbles’ article, A Rape in Cyber Space shows us, users like Mr. Bungle will rape and pillage online and see it as “purely a sequence of events with no consequence on my RL existence."[5] Unfortunately, many other users online share this similar attitude of mayhem for the sake of mayhem. Griefers in Second Life, for example, attacked the Second Life headquarters of presidential candidate John Edwards in 2007. This group of griefers vandalized his domain simply because they could. The distaste for his politics was not the issue. It is because they are able to perform the task like adolescent street crime. The guise of anonymity on line is the new ski mask. The need to protect and warn members about threats in a community shows not only the need for community involvement, but helps solidify the actual reality and presence of online communities.
J. Dibell and the “Griefers” of Second Life have shown us there is always a certain group of people who have sinister plots to undermine the greater positive community at large.  How important is the concept of trustworthiness in an online community? It is very important once people realize the overlaps that occur between online and the real world. For example, the aforementioned Facebook heading about child abuse awareness is an attempt to better the lives of real children. This viral campaign has been a huge success over the recent weekend with more than 150,000 likes in only a couple of days. It was thought to be the brainchild of the very trust-worthy National Society for the Prevention of Cruelty to Children (NSPCC).  Unfortunately, the NSPCC has nothing to do with the origination of the campaign. They state, “Although the NSPCC did not originate the childhood cartoon Face Book campaign, we welcome the attention it has brought to the work we do.”[6]  However, If they did not start the campaign than who did? The campaign is becoming a mystery, one that leads to some very unsavory people, pedophiles. Pedophiles are believed to be behind the campaign in an attempt to use the cartoons to single out children.  Much like Dibell’s A Rape in Cyberspace, no one seems to know who to go after and how to stop perverse events like this from becoming pervasive. Dibell’s story dealt with one perpetrator turning out to be several “university students for the most part.”[7] They were hard to detect and hard to prevent, since all they had to do to wreak more havoc as Dibell states is “go to the minor hassle of acquiring a new Internet account.”[8] The anonymity of the internet is masking new perpetrators in ways the real world cannot. These are not simple crimes that can be tracked to an IP address. This is something that went global in a matter of days, the LA Times states, “nearly every of the 20 most actively searched terms on Google were to do with ‘old cartoons’ on Saturday morning.”[9]  This is serious, yet who in the world would attempt to elevate this to a police action and how could they? For this particular case, the only place to look to for answers is Facebook a virtual company expected to act as the wizards of Lamdamoo. Not surprisingly, Facebook’s initial retort to the situation is somewhat similar to the wizards who stated, “For now on they were purely technicians.”[10]  Facebook similarly exposed their concern in short, letting people know that they really do not want to get involved in situations like this and would prefer to leave us to our own to self govern the mundane. Facebook feels this sort of activity is not a real threat (similar to the non-threat of A Rape in Cyberspace). However, this is a company whose founder inadvertently takes the role of a mock President to an online nation and because of this, he is under constant scrutiny. Albeit his true talents are noted in the technical fields, people are starting to notice his almost Asperger’s Syndrome like devotional qualities he applies to unethical business practices. Thus, people will eventually start to contemplate the part they play in a community that may be lead by a person with less than stellar values. Renee Descartes states, “As far as morals are concerned, it is necessary sometime to follow opinions, which one knows to be very unsure.”[11]  Facebook’s Mark Zuckerberg may just be innovating a new moral landscape. Zuckerberg states, “Facebook has always tried to push the limit.”[12] Either way people now have to come to terms with the changing and the meshing of virtual and real worlds. Zuckerberg states “And at times that means stretching people and getting them to be comfortable with things they aren’t yet comfortable with. A lot of this is just social norms catching up with what technology is capable of.”[13]
This is not to say that people do not have a choice in the future of their online communities. Nor that Facebook is not utilizing its leadership and social power for good. On the contrary, they have done online blitzes for several positive causes including breast cancer awareness even though it was through a risqué ad campaign that made the breast cancer charities leery of its intent. However, in the end, they appreciated the support. As these sort of sensationalized events begin to occur more frequently online, the communities in which they happen must now avoid the pitfalls of Lamdamoo. They must begin to form more solid governance in order to take stands; whether they want to or not. It is not only inevitable, but also imperative in order to guide a community in the direction the people wish to travel. This will mean having to create a political atmosphere. This will then entail people taking stances on positions; although they may not want too.  In doing so, this may or may not hurt websites such as Facebook.  For example, imagine if Facebook’s Mark Zuckerberg stated he supported everyone’s right to go on to Face Book and single out people; be they pedophiles or not. His rationale perhaps being the marketing software utilized by Facebook singles out people by age, gender, and interest anyways; so what is wrong with pedophiles being clever and doing the same?  How strong would the backlash be? How many people, if any, would drop their Facebook accounts based on the immoral politics of their online president? Perhaps the same amount that would denounce U.S. citizenship based on President Bill Clinton’s immoral actions—not many. While that example is extreme, realistically a schism can occur amongst the online communities once political footings become stronger and aspirations are more transparent. As they often do in real life, upheavals and discord will ensue from the same similar tough topics seen in the real world. People will want to know the opinions of their online leaders on every subject from pro-choice to capital punishment. As Lamdamoo found out, online communities can no longer sit idly by and wait for the community to govern its self; people have to take action. In addition, the leadership of companies such as Facebook can no longer use their power to subversively promote their own personal agendas or they will soon see their elitist and minimalistic approach to leadership fall to the mercy of the mob. It all goes back to symbiosis and every one will need to give and take, in order for these communities to work.
 Renee Descartes states, “because our senses sometimes deceive us, I decided to suppose that nothing was such as they lead us to imagine it to be.”[14] These new online communities do tend to deceive the senses and they are not the utopias people wish them to be. They face real world problems as old as the ones formed in the diversity spectrum of the Athenians and Visigoths. The power struggles and the ethical dilemmas are all still ever present and the leadership directions amongst the varied communities like Facebook, Second Life and World of War Craft are constantly still clamoring for stability, improvement, and perhaps even superiority. These and similar communities are currently in strong standing. The futures and the evolution of virtual communities will arrive from effective and trustworthy leadership and their ability to give the people what they want. This takes time to create, not all of Rome was built in a day. Online communities and their leadership are still at their precipice. Nevertheless, if leadership should forget the lessons of the past and act as unflawed moguls or dictators, the people will always be there to remind them; nothing is irreplaceable and that if Rome was capable of falling, so are they.
















                                      Bibliography

            "Facebook Cartoon Profile Pic: Real or Fake ? C.H.R.I.S Children Have Rights In Society | C.H.R.I.S Children Have Rights In Society." Welcome to C.H.R.I.S | C.H.R.I.S Children Have Rights In Society. Web. 15 Dec. 2010. <http://www.chris-uk.org/facebook-cartoon-profile-pic-real-or-fake>.

Julian Dibbell, “A Rape in Cyberspace,” in Julian Dibbel, My Tiny Life: Crime and Passion in a Virtual World (New York: Henry Holt and Company, 1998), 11-30. [20pp.]

René Descartes, Discourse on the Method (Oxford: Oxford University Press, 2006), 28-29. [2pp.]


Thomson, Clive. "Brave New World of Digital Intimacy." 07 Sept. 2008. Web. <http://www.nytimes.com/2008/09/07/magazine/07awareness-t.html>.









[1] Julian Dibbell, “A Rape in Cyberspace,” in Julian Dibbel, My Tiny Life: Crime and Passion in a Virtual World (New York: Henry Holt and Company, 1998), 11-30. [20pp.]

[2] Julian Dibbell, “A Rape in Cyberspace,” in Julian Dibbel,

[3] René Descartes, Discourse on the Method (Oxford: Oxford University Press, 2006), 28-29. [2pp.]

[4] René Descartes, Discourse on the Method

[5] Julian Dibbell, “A Rape in Cyberspace,” in Julian Dibbel.

[6] Facebook Cartoon Profile Pic: Real or Fake ? C.H.R.I.S Children Have Rights In Society <http://www.chris-uk.org/facebook-cartoon-profile-pic-real-or-fake>.

[7] Julian Dibbell, “A Rape in Cyberspace,” in Julian Dibbel
[8] Julian Dibbell, “A Rape in Cyberspace,” in Julian Dibbel
[9] Facebook Cartoon Profile Pic: Real or Fake ? C.H.R.I.S Children Have Rights In Society <http://www.chris-uk.org/facebook-cartoon-profile-pic-real-or-fake>.
[10] Julian Dibbell, “A Rape in Cyberspace,” in Julian Dibbel
[11] René Descartes, Discourse on the Method
[12] Thomson, Clive. "Brave New World of Digital Intimacy." 07 Sept. 2008. Web. <http://www.nytimes.com/2008/09/07/magazine/07awareness-t.html>.

[13] Thomson, Clive. "Brave New World of Digital Intimacy
[14] René Descartes, Discourse on the Method



Sunday, December 12, 2010

Random journal entry on the future of the internet and Identity

Nick Morse Journal entry four

TWO roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
 Robert Frost


On one road stands the future for identities in cyberspace. It is founded by the relatively infantile past of the information super highway. It is a world built on anonymity one that utilizes coded screen names in order to hide a user’s real identity. Names like devilzcupcake or Ilovesnowydayz. Now this road is well walked and its path is predictable and it is ever widening. It has a bright future bursting with anonymity via avatars built into second life that allows the user to project an idealized image of oneself while remaining a recluse. This path is friendly and easier for a bevy of reasons ranging from personal dissatisfaction with ones real self or perhaps the desire to create an alter ego to live vicariously through or even something as simple as security.  This road is easier and safer. There is no real world rejection or full disclosure needed on this path.
More recently, another road has emerged in the wilderness of cyberspace.  A new path that involves shedding anonymity it beckons the walker of this path to embrace narcissism on its simplest and most complex levels. This is the road of face book and other social networking sites.  This road will allow a person to shape their online identity meticulously. Strangers and friends alike will gaze with scrutiny and wonderment at every detailed facet of your actual human existence. (John Smith has a cold. John smith likes Bob’s picture, John smith is volunteering this weekend come help out.)This new road is hard to travel for some. However many extroverts may find ease and comfort in the satisfaction of public display of self.  
Each road poses questions that may not be answerable right now. However, what is certain is the divide. The one between the introverts living vicariously through avatars in worlds such as second life, and the real life human being who is attempting personify perfection and project their ideal self as a digital replica online. The new breed are attempting to bypass the anonymous, with an avatar that mimics a mirrored reality one that is less flawed, in an attempt to unite cyber life with real life, thus creating a better you. Something that is more human than human, a portfolio of imagery and statements that can represent you better than you can yourself.  Are we incredulous to our attempts at sharpening our digital image? Is the narcissism wrong? Andrew P. Morrison claims that, “ in adults, a reasonable amount of healthy narcissism allows the individual's perception of his needs to be balanced in relation to others.”[1] The “about me” section of facebook says a lot about a person in more than the literal sense. This is a place for people to attempt to sound smart, for them to brag, for them to show provocative photos of themselves or ones that exude pride in their children or even ones that display the perfection of their mate or their family. Most importantly, this gives the opportunity for everyone to have 15 minutes of cyber fame.
Each road offers advantages and disadvantages.  When traveling on the more anonymous   route, people can make friends with whomever they want and not worry about the consequences. No one will judge you in second life for being friends with Kool aid or an evil flying Tyrannosaurus Rex. However, on social networking sites J.B. Walther et al states, “we are known by the company we keep.”[2] Our persona we try so hard to give can be ruined by our own friends, since he goes on to state, “what complicates these sites from an impression formation perspective is that people other than the person about whom the site is focused also contribute information to the site.”[3] This makes it so our actual lives our really affected. Nevertheless, this sort of real actual presence has advantages in areas such as self-marketing. One small survey reported on by Jolie O’diel states that there are "significant positive correlations between narcissism and self-promotional content in the following areas: Main Photo, View Photos, Status Updates and Notes." [4] Therefore, while face book tends to bring out at least a small level of narcissism there is defiantly varying levels of narcissist who are using these sites and they will then determine the overall utilization of social networking sites as either mindless narcissism or perhaps a true tool to manage impressions. J.B. Walthers research states, “Being able to self-present in a positive manner has been tied to social (and even physical) survival.”[5]
The Best thing about cyber space is through it we can travel on roads, anonymity and narcissism if we really want. All while attempting to travel down the path our actually lives. Our essence can now be in more than a third space, but in as many spaces as our imaginations allow us to go.







[1] Morrison, Andrew P. (1997). Shame: The Underside of Narcissism. The Analytic Press. ISBN 0-88163-280-5

[2] "The Role of Friends’ Appearance and Behavior on Evaluations of Individuals on Facebook: Are We Known by the Company We Keep? - Walther - 2008 - Human Communication
[3] "The Role of Friends’ Appearance and Behavior on Evaluations of Individuals on Facebook: Are We Known by the Company We Keep? - Walther - 2008 - Human Communication
[4] O'Dell, By Jolie. "Facebook Feeds Narcissism, Survey Says - CNN." Featured Articles from CNN. 30 Aug. 2010. Web. 08 Dec. 2010. <http://articles.cnn.com/2010-08-30/tech/facebook.narcissism.mashable_1_facebook-social-networking-status-updates?_s=PM:TECH>.

[5] Walther - 2008 - Human Communication

Wednesday, November 24, 2010

Nick morse poem ..problem solver

I have seen it all,l but I don't know it all 
For now, I will search for the  answers in my head 
I am not fooling my self the answers are in your bed.
whispers that  reach, 
my caresses  will never  cease
A multitude of raptures  grabbing by the ankles
Tied up tight, thank you thank you
Blood is no problem sweat is  welcome
Hard churning bodies, STOPING seldom
Ripped  clothes, 
torn flesh 
Water through screens, mesh baby mesh
Please do your best, solve all my problems 
Get them off my  chest, 
Should you not fix them, this is not a test
we can try again later, for now just rest.

poem by Nick Morse..... About you and me

I have christened myself a god and you a saint, maybe the other way around, but the words are just paint.
I fly above silver lined light, I drag through the ground with all my might
I push through tunnels, I stomp, and I stomp, and I stomp to bring you back
I knock down walls; I am null and void to the normal track
I look at the sky all I see
 A saint and a god,  you and me.

my stolen car poem by Nick Morse


Before, I was grinding, always in the street,
But since I pulled out my slim jim, I no longer need my feet.
 Your alarm is disarmed and no one is around
My new ride is so sweet, time for a trip down town
 Your system is hitting hard and your wax is wet and chill
Custom made for me, body to steering wheel
I turn left I turn right I never make a mistake
Your bringing me where I want to be ,always on the  take.
Your fuel fills me, your rear view kills me,
your seat belt protects me and your mechanics rebuild me
 Rack and pinion to engine,  beyond precise.
 Scratch and sniff cotton candy air freshener always so nice
You lean back your seats your interior becomes heated
 So god damn fast on the track, yet we never competed
Your engine roars silent
Your eyes are ultra violet
We fill up with coolant, now we can really start to ride it.
I can up shift through your gears, then drop down so smooth
When I put my foot on your gas baby, we can really to move.
Pumping on the brakes, we do not even dare
 At 169  miles per hour we can’t see their stares.
In order for us to stop, it will take more than a crash
 More than air bags, more than whiplash
No insurance we can just hope for the best,
 We round these corners faster we can skip this road test.
I want to open you up on the highway, feel the inertia and the trust.
I want to  burn out in the gravel, leave them all in the dust
They will have to read the license plate while it is still spinning
 T.A.H.OR BUST
By Nick Morse. 11/24/10

Wednesday, September 1, 2010

avatar class questions this is for Uva.

For our first class i might have felt overwhelmed had it not been for the fact that everyone else in the class was basically new to second life and really had no way of making other feel bad by doing to much cool stuff. I think it works  well however trying to organize large scale actives for us to do like  running  around is  difficult. I think the best way to do something  like that is  the same way you play the game four  corners in roller  skating.  we  need clear visible marked land marks with numbers on them   and the instructor can say group 1 go to corner 2. Instead of tasking us individually to go to random spots on the  grass. I wonder if  there is a roller skating  rink in second like that would be a cool way to learn how to use your  avatars. I think people are  comfortable with using the combination of  text and chat. It was  very difficult to address anyone when you didn't  really know  who they are. That  really isn't conducive to a academic setting. We really need to know who we are addressing from the get go, although some voice morphing is fun.